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Transpersonal Psychotherapy is<\/h4>\n
a generic term for a number of perspectives and schools that have developed over the past forty years. It is an in-depth psychological and superconscius level of experience that transcends and includes ordinary consciousness.<\/p>\n
Stanislav Grof\u2019s research into consciousness<\/h4>\n
has clearly confirmed the existence of the psychodynamic experience field and has shown how the perinatal, (experiences from birth, pregnancy and childbirth), and the transpersonal experience opens the heart to complete soulconsciusness.<\/p>\n
Mystical, near-death, out-of-body, so-called peak and extra-ordinary experiences are examples of the experiential qualities that go beyond time-space dimensions and are thus classed as transpersonal. Christ- and Buddha consciousness are examples of transpersonal experiences.<\/p>\n<\/div>
Therapists that work with this method:<\/h4>\n
Bo Wikstr\u00f6m <\/i><\/a> a group of psychotherapists and scientists met to discuss a long-felt need for an alternative concept to the prevailing humanist psychology approach.<\/p>\n and others formulated the concept of transpersonal psychology based on the need to provide spiritual experiences with a psychological language.<\/p>\n Qualities such as wholeness, perfection, completeness, fairness, animation, richness, simplicity, beauty, goodness and being unique, effortlessly, playfulness and truth was formulated by Maslow as a description of the self-realised, healthy individual. This new field of psychology was named the fourth wave after psychoanalysis, behavioural therapy and humanist psychology.<\/p>\n mystical traditions, for example Christian Gnosticism, Buddhism\u2019s Tantra, Islam\u2019s Sufism, Judaism\u2019s Kabbalah and Hinduism\u2019s Rig-Veda.<\/p>\n Common to various religions\u2019 mystical traditions is the search for a direct experience<\/em> of the divine, spiritual or sacred, and some believe that they all share the Perennial philosophy<\/em>. Some have described this common ground in terms of being more uniform the deeper our spiritual experience. have developed ideas around the method. Carl Jung, founder of Analytical Psychology, coined the term \u201cdie \u00fcberpersonliche\u201d<\/em>, (beyond or above the personal), in 1929.<\/p>\n formulated Psychosynthesis which includes a transpersonal element. A.H. Almaas<\/strong> founded the Ridwan school of thought. Stanislav Grof<\/strong> started Grof Transpersonal Training. And philosopher Ken Wilber<\/strong> is an important writer in the transpersonal movement.<\/p>\n can sometimes be turbulent and chaotic. The transformation when personal and transpersonal dimensions are mixed can feel painful and threatening. With the right attitude, i.e. taking suffering seriously, these difficulties can eventually lead to a breakthrough towards a more expansive worldview. The idea of a \u2018spiritual emergency\u2019<\/em> was coined by Christina and Stanislav Grof.<\/p>\n Such spiritual emergencies needed a diagnosis that David Lukoff, amongst others, succeeded in getting included in the DSM IV psychiatric manual. The Spiritual and Religious Issues<\/em> diagnosis has the advantage that not all with psychosis-related problems receive the same treatment. Being able to distinguish those with spiritual problems can significantly reduce treatment times in this category and experience shows that this in turn delivers savings in terms of both personal suffering and societal resources.<\/p>\n<\/div><\/div><\/div><\/div><\/div> “Absence of evidence is not evidence of absence.” “Life is what happens to you while you\u00b4re busy “Today, it is more important than ever to raise human consciousness, “Vi i V\u00e4sterlandet har aldrig haft s\u00e5 mycket kunskap “En m\u00e4nniskas verkliga v\u00e4rde “Straight and narrow is the path… “My heart can take on any form, “The great religions are the ships, Poets the lifeboats. “Throat singing imitates animal sounds and create sounds in tune with the “In the journey to the center, Romanska b\u00e5gar<\/strong>
\nPeter Hagerrot <\/i><\/a><\/p>\n<\/div><\/div><\/div>In the late 70s,<\/h4>\n
Abraham Maslow, Jim Fadiman, Anthony Sutich, Stanislav Grof<\/h4>\n
Inspiration is drawn from the world\u2019s religious<\/h4>\n
\nA scientific approach and deepest existential conditions such as birth, sexuality and death are also included in the transpersonal.<\/p>\n<\/div><\/div><\/div>Several prominent figures in psychological thought<\/h4>\n
Roberto Assagioli<\/h4>\n
Spiritual awakening<\/h4>\n
\nCarl Sagan – Cosmos<\/strong><\/p>\n
\nmaking other plans.”
\nJohn Lennon<\/strong><\/p>\n
\nso that technology becomes a means
\nof empowerment, not destruction.”
\nSadhguru<\/strong><\/p>\n
\noch s\u00e5 lite visdom.
\nJohn Opsahl i Supermat – L\u00e4kande Mat fr\u00e5n Naturens Hj\u00e4rta<\/strong><\/p>\n
\navg\u00f6rs framf\u00f6r allt av
\ni vilken utstr\u00e4ckning och p\u00e5
\nvilket s\u00e4tt hon har lyckats
\nfrig\u00f6ra sig fr\u00e5n sig sj\u00e4lv.”
\nAlbert Einstein<\/strong><\/p>\n
\nWaste no time.”
\nDavid R. Hawkins<\/strong><\/p>\n
\na meadow for gazelles,
\na cloister for monks.”
\nIbn Arabi<\/strong><\/p>\n
\nEvery sane person I know has jumped overboard.”
\nHafez<\/strong><\/p>\n
\nuniversal.
\nFor me these sounds – the rhythms of a whole”.
\nNikolay Oorzhak<\/strong><\/p>\n
\nthere will be portals for each of us.
\nEach will be marked in some way –
\nby dreams, by symbols, by poetry –
\nand our enlagement will be determined
\nby how we read the signs”.
\nJ. L. Walker (1997)<\/strong><\/p>\n
\nInne i den v\u00e4ldiga romanska kyrkan
\ntr\u00e4ngdes turisterna i halvm\u00f6rkret
\nValv gapade bakom valv och ingen \u00f6verblick
\nN\u00e5gra ljusl\u00e5gor fladdrade.
\nEn \u00e4ngel utan ansikte omfamnade mig
\noch viskade genom hela kroppen:
\n“Sk\u00e4ms inte f\u00f6r att du \u00e4r m\u00e4nniska, var stolt!
\nInne i dig \u00f6ppnar sig valv bakom valv o\u00e4ndligt.
\nDu blir aldrig f\u00e4rdig, och det \u00e4r som det skall”.
\nJag var blind av t\u00e5rar
\noch f\u00f6stes ut p\u00e5 den solsjudande piazzan
\ntillsammans med Mr och Mrs Jones,
\nHerr Tanaka Och Signora Sabatini
\noch inne i dem alla \u00f6ppnade sig valv bakom valv o\u00e4ndligt.
\nTomas Transtr\u00f6mer ur “F\u00f6r levande och d\u00f6da” (1989)<\/strong><\/p>\n<\/div>